In our cities and economies, we are over-stimulated and distressed. We need relief.
We are exhausted. We need rest.
We are hurt and sick. We need recovery.
Deep in our souls, we struggle and suffer. We need peace and joy.
How? By hygienic darkroom retreating: profound psychic rest in total physical darkness. It is a rational method of switching off the world, with its noise and demands, and taking refuge in one’s essential self, supporting it in healing itself by itself. This book is a complete manual for understanding and doing it.
how it works
- The psyche, as an organic system, is self-healing.
- The primary condition of healing is rest.
- Profound psychic rest occurs in extended total darkness as a physiological response
This is fully developed in hygiene > secret and
psychology > hygienic psychology. Essentially, because the process of healing is automatic, it is foolproof. The psyche needs darkness for rest like lungs need air for breathing and eyes need light for seeing. It knows no substitute. Healing happens involuntarily when conditions of rest are sufficiently provided.
This book describes, explains, and shows how to provide them, from abstract theory to concrete practice. Most importantly, it introduces the hygienic attitude. Merely knowing it opens the door to super-intensified healing, ie, miracles. When you are ready, you can walk through it. The book also includes designs for darkroom components precise to the millimeter so even amateurs can get them right.
- 1. caring for health by respecting life’s self-preserving nature and providing its normal conditions.
2. the biological science of health
3. hygienism; Natural Hygiene
- Natural Hygiene
- the 185 year-old school of health that champions and exemplifies hygiene
- what is biologically appropriate (not merely usual or average)
- the faculty of consciousness, including:
- forms and related centers of intelligence
- sensation: physical / moving / instinctive
- perception: emotional / feeling / intuitive
- conception: mental / thinking / intellectual
- unconscious: autonomic processes which cannot be made conscious (short of intense yogic practices), like regulating cell division or blood oxygen levels
- subconscious: acquired automatized knowledge, which can be made conscious, like cognizing words or walking
- conscious: ordinary waking awareness, as when reading this book or running an errand
- the organism as a whole
- forms and related centers of intelligence
- of or relating to the psyche in general (not occult powers).
For example, I refer to psychic illness rather than “mental” illness. Psychology is not just the study of the mind, but the psyche: the entire faculty of human consciousness. This includes emotional and physical aspects not reducible to the mental one.
- a way of life; everything that happens with people in a given group in the course of living.
I once used the word, culture, for this. Then John Zerzan explained to me that culture is recent: an aspect of civilization. I wanted a single word which would include all approaches to human existence. Lifeway is a compressed term common in anthropology.
A darkroom is a bedroom, suite, or house that is perfectly dark. Sealing a room like this often requires additional ventilation measures. A darkroom can be basic or deluxe. To summarize the practical point of this book, I advocate arranging basic darkness in your bedroom now, deluxe darkness in a remote location later.
Basic darkness means perfectly dark, well-ventilated, reasonably quiet, and comfortable. This provides: darkness for nightly sleep; a place to familiarize yourself with extended darkness at your own pace; and a place for your first short retreats.
Deluxe darkness adds extra features, comforts, and space. A dedicated darkroom is built in a small fully functional house in a quiet location. Like all houses should be but are not, it is perfectly and easily darkened. More about this in the design chapter
Darkness is instinctive. We sleep in it at night and nap in shadows. We use our hands to cover our eyes when overwhelmed. We take longer refuge in caves and shelters when injured. We and many other animals always have.
Absolute darkness is natural. Our natural habitat is tropical forest. At night its floor is pitch black.
Spiritual traditions have used darkness for millennia. They tend to view it as the ultimate environment for self-discipline and gaining unusual knowledge. Egyptians and Maya have used it in pyramids; Christians in catacombs; Sufis and Taoists in caves; Tibetan Buddhists in cells of monasteries.
Indigenous traditions do likewise: Amazonian shamanism uses darkness in ayahuasca ceremony. Welsh shamans and Navajo, Maya, and Kogi Indians alike build special dark structures, holding darkness in high regard as essential to self-discovery.
Western science has studied sensory destimulation since the 1950s for astronautics, health, and mind-control. Ayurveda, India’s ancient healing tradition, uses extended periods of darkness for rejuvenation. By reports, it is nothing less than the fountain of youth.
Unfortunately, the partially or completely active nature of these approaches to darkroom retreating compromises them. This means they depend on an active will, the faculty most in need of rest. Hygiene is passive, allowing the distressed will to finally rest and recover. Hygiene primarily depends on the autonomic self—omniscient, omnipotent, and infallible—to accomplish the work of healing. This removes structural conflict in the method, promising limitless results. Hygiene completely secularizes the use of darkness for the specific purpose of healing. There is nothing mystical, disciplined, or complicated about this approach. It is rational, safe, and natural: a reliable miracle.
Hygiene is not just cleanliness, as medicine has led us to believe. Hygiene is broad and deep, dealing with all conditions of health. We know the word today because of a radical school of natural health originating in America in 1832 now known as Natural Hygiene. It led the global natural health movement of the 19th century. Hygiene vigorously respects the self-preserving nature of life. It observes that organisms both maintain and recover health under normal conditions of life. So it studies organic self-preservation and how to provide such conditions.
Normal conditions of life include fresh air, sunlight, natural food, and cleanliness by regular bathing. Hygiene taught the modern world their enormous benefits, significantly raising health standards worldwide. Its motto: “Health through healthful living”. It has only lacked a psychology and an appreciation for trauma as the cause of all illness; this book begins to correct that.
Hygiene identifies disease as the process of healing. Disease is the normal organic activity of self-repair, elimination, and re-energizing, but distressed by abnormal conditions. Thus, disease is not an invading entity to be fought. It is a beneficial process to support with healthy conditions and practices and to view as a set of clues to precisely guide this caregiving.
The fundamentals of hygiene help us reconnect with our own common sense about healing. They guide us past incorrect assumptions we likely have about it. Once you have these absolute basics down, you can learn the concrete details of a darkroom retreat and approach it with confidence. Moreover, hygiene provides guidance in all aspects of healthful living.
My parents had taught me the importance of eating well through their interest in natural diet. When I was 9 years old, I got sick and realized it was from the junk food I had eaten the day before. Diet became my religion for 30 years.
Natural Hygiene came knocking three times. Once in 1989 through my dad’s second wife, a truthseeker among whose fascinating books I found the ecstatic Fit for Life by Harvey and Marilyn Diamond. Again in 1992 through a great friend, Sterling Voss. He told me, in the greatest letter anyone ever wrote me, about Fasting Can Save Your Life by Herbert Shelton, hygiene’s systematizer. Finally, in 2001, through friend and colleague, Frederic Patenaude, editor of Just Eat An Apple magazine and author of The Raw Secrets. These were about the raw vegan diet.
I worked and was housemates with Frederic Patenaude a total of three years off and on from 1998 till 2003. First at Nature’s First Law in California; then Tree of Life in Arizona; then at his new office in Quebec. Frederic had started in hygiene not with Herbert Shelton, but by studying all the works of French hygienic master, Albert Mosseri, with whom he was in contact for many years. Slowly, I absorbed the essence of Natural Hygiene’s radical perspective through Frederic.
By this, I mean he got it through my thick skull with his calm, relentless, crystalline arguments. I was challenging but sympathetic, so I kept asking and he kept answering. It took time because I started out quite lost in the mess of alternative dietary ideas floating around my head since childhood. Something finally clicked and I started studying hygiene on my own.
In our many conversations, Frederic mentioned Los Angeles hygienist, Bernarr Zovluck, who advised people to fast with their eyes closed in a curtained room. Later, this comment would help me connect darkness with hygiene.
Frederic’s dedication and great knowledge made him immovable where I was merely stubborn. I can only hope to return the favor with the current work. It illuminates certain mysteries of diet that frustrated us. Like why some people can stick with eating healthy food and others can’t (see hygiene > capacity). And the greater mystery of metaphysical suffering that we, like so many others, failed to solve with diet.
I first heard about darkroom retreating in 2004 from my former guru, Purna Steinitz. An American Hindu, he had heard about its use in Ayurveda. “Apparently, after a few weeks of it, one comes out completely renewed,” he said. I found the idea very strange. A budding hygienist and attracted to spirituality’s Apollonian upper world, I thought we needed light. But like a lot of earthy things Purna said, the idea of renewal in darkness stayed with me.
A year later, I moved to an ecovillage in Oregon. I hit it off with the old village maintenance man, a hippy-from-birth (since his dad was a beatnik). Name of [Finn Po](. Scrawny guy. Lots of energy. Wizard-level resourcefulness. Full of wry optimistic sayings as well as good-natured quips about people’s hang-ups. Drinks his own pee and lives in a tiny geodesic dome he built out of garbage 20 years ago.
Naturally, Finn also had a darkroom.
“Tired of enlightenment?” he asked. “Try endarkenment.”
I said, “Ohmigod, Finn, really?!”
“It’s the way of the future. Don’t be the last to know.”
“What’s it like?”
Eyes closed, arms wrapped round himself, he said, “It’s a luxury.”
“How do you do it?”
“Ah, just git in the room.”
A benevolent Pied Piper and the coolest 60 year-old around, he had inspired all the village’s youth to try a retreat. After listening to him rhapsodize about it all winter, I did, too.
But as Finn says, I was just getting started. It would take two more years, the massive shock of leaving my guru, and another successful retreat for me to grasp the significance of retreating in darkness.
How did all this begin?
My parents are far out. They taught me a lot of what they knew: mainly philosophy (including a big dose of politics), health, and design. I worshiped them and took all of it seriously. My intense older brother did, too, and he was as big a force in my life as they. Like a lot of families, we had our problems. Other influences and people smoothed some of it out.
By age 15, I felt morose and alienated. But something from childhood was stirring in me. Slumped in front of the TV one day, one of the tiny people living inside it mentioned the importance of loving oneself and being happy. It was perfect timing. If my mood was like the Death Star, this advice was like Luke Skywalker’s photon torpedo.
In a moment, I was spontaneously overcome by rapture: sublime joy in apprehending the perfect, beautiful universe I was a part of. It was even greater than when I was 3 and 4 years old. This feeling and perspective lasted three months solid. When they faded, so did my previous interests. More than anything, I wanted to understand the cause of joy. I wanted it back. Living out of a backpack, I independently investigated this mystery for 21 years, experimenting with philosophy, health, and design. Toward the end of this period, I did my first darkroom retreats. Soon after, in late 2008, the answer came:
A slight increase of vital energy from adolescence had caused a temporary, partial restoration of my damaged psychic integrity, revealing an enrapturing universe. So a massive increase from profound rest in darkness would cause permanent and complete restoration.
With this breakthrough, my search ended and application began. I and 25 clients have tried it. Their results echoed my early ones. Over the course of my 20 retreats of 2–7 days, noticeable restoration of my psychic integrity and function has occurred. My body’s scent has improved. I regained some access to my long-buried sexuality. From one retreat, I woke up feeling like an adult for the first time in 41 years; this feeling has not changed. In retreat, symptoms of fibro-myalgia dissipate. Flexibility returns. I wake up just knowing things that have always mystified me and feeling resolved about issues that have frustrated me for decades. Insomnia, exhaustion, and suicidal thoughts and feelings evaporate. Clarity, energy, relaxedness, even joy return for weeks at a time. Basic functioning lasts two months. All these came to me after going years at a time without them.
Besides this supporting evidence, no data contradicting the basic idea has yet emerged. Interest in darkness is growing worldwide. An internationally recognized psychology professor with decades of experience as a flotation researcher unqualifiedly agrees with my theory and wants to do research with my exact method. Wherever I go, people are as struck as I am by the simple logic of this idea and want to try a retreat.
As Finn says, what else can go right?
This book is for:
- those who appreciate good arguments and reasonable tests thereof
- those who suffer in any way—spiritually, mentally, emotionally, physically, socially, ecologically—and who need hope that their suffering is impermanent
- those who wish to understand why humanity is in such rough shape and what to do about it
Darkroom retreating is for anyone to whom it makes sense and who feels moved to do it, whether to heal from acute illness or to simply see what it’s like. Besides psychic illness, much physical illness is psychosomatic and therefore amenable to self-healing in darkness.
However, darkness is no escape. Sometimes illness needs to be addressed in other obvious ways first. But just knowing about darkroom retreating can be greatly encouraging. Acquaintance with hygienic principles is invaluable in healing from any illness.
how to use this book
Above all, this book presents an idea for consideration. For now, doing it is not at issue. To do something like this, you must want to. To want to, you must believe in it. To believe, you must know enough about it. So first absorb the idea. Natural motivation comes from rational belief, which comes from knowledge. Invest your time in knowledge by reading every word, cover to cover. As Finn says, “Nothing costs more than what you don’t pay for.”
Once you are motivated, use the book as a manual for making basic darkness for yourself at your own place. Download the companion zip file to get all the plans for components as well as some reference reading. Or find a retreat center. See prepare for resources.
Help from others may or may not come. You are the one you have been waiting for. The need for self-reliance applies to darkness more than anything else I’ve ever gotten involved with. It has been hard for me to recover enough of a self to rely on, to ferret out remnants of it I didn’t know I had. But bit by bit, “a little here, a little there”, the task is being accomplished.
The full application of the idea of hygienic darkroom retreating consists of doing retreats of increasing length alternated with periods of making the radical changes in lifeway one becomes capable of in darkness. This includes studying and applying the rest of hygiene. Continue until your psychic integrity and physical health are completely restored. Live.
Chapters are mostly practical with a dose of theory to start with.
- hygiene: the general theory underlying the restful use of darkness
- darkroom retreat: the inner workings of profound rest
- psychology: the further radicalization of hygiene
- format: ways to use darkness in retreats and daily life
- protocol: what to do in a retreat
- prepare: orientation, menu, packing list
- design: darkroom specifications
- make: general descriptions, plans, and instructions for building darkrooms
- air: ventilating, silencing, and heating a darkroom
- darkness: refined darkening techniques
- water: simple kitchens and bathrooms for darkrooms
- faq: frequently asked questions
- bibliography and influences
- acknowledgments, services, license, bio
Note: underlined words in paper book are clickable links in the e-book and online. When italicized, they are crosslinks to other chapters and sections of the book. Usually, the link text indicates the link target, like this:
chapter > section > sub-section.
- a series of my retreat reports
- theoretical essays linked to in this booklet
- elaborative blog posts
- related myths and
- essays, designs, prose, poetry, and lyrics from the past 25 years.
Thanks for reading. Please copy and give out this free book as much as you please. See license for more options.
If you have comments or corrections, email me or open an issue at github. This is free content and an open source project contained in a public code repository. Fork the project, submit a pull request, etc. Learn distributed version control.
If you find a theoretical or practical error in the approach or a way to improve it, please let me know. I am happy to alter the book if your proposal:
- presents a rational argument
- remains consonant with hygienic principles
- includes clear reports of your own reproducible experiments with the current method
Likewise, I am open to working with you in any way to develop hygienic darkroom retreating and advance its cause as long as you:
- have read my book
- demonstrate understanding of its basic ideas
- have done a retreat according to my protocol and are convinced of the value of my approach
- aren’t abusive
I continually update this book. Especially before building, download the latest version of the book and review relevant sections for new plans.
Join the dolphin economy: I help you help me help you help me help you…
In addition to this book, I can assist you by email, skype, and in person. See services for details.
You can contribute by:
- writing me with a friendly question or comment
- darkening your room and retreating according to this method
- reporting your experience online with photos and sending me the link
- improving the method and designs
- improving the website
- donating money to me on my homepage; I live extremely simply, so even small amounts help
- lending or helping me rent or build a suitable retreat location for a month so I can heal from my own psychosis, characterized by exhaustion-depression and various physical ailments
- doing something not listed above, perhaps something only you know about or that we can develop together
Thanks for reading and best wishes.
Now on to the life-restoring perspective of hygiene and how darkness completes it.